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Ezekiel: Introduction to the Book

Doctrine of Angels, 1.1-5

INTRODUCTION TO THIS STUDY

The purpose of this work is to guide you in Spirit Filled interpretation of this "Selected Study". As necessary we will provide outlines, historical backgrounds, note the purpose and focus of the text, and also provide the original hebrew language definitions for the key words in the highlighted text. The English translation used is the King James (Authorized) Version, not because it is the best translation available, but because I just plain prefer it for study!

All Scripture text will be presented in normal cased lettering, and all notes within the text will be in TRUE TYPE FONT, as shown. This (I hope) will allow you to avoid confusion between God's Word and my notes. As I update this website, I will continue to embellish the text so that anyone using NETSCAPE 3.0 or MICROSOFT 3.0 will be able to read the document easier.

If you discover obvious errors (as I am human, and do make mistakes), please let me know. Do not contact me to argue about the doctrinal differences that you may have with my teaching. I do not argue Theology with anyone, so all Legalists, cultists, and others with extremist views, please save your (and my) time. If you want to discuss your doctrinal differences, or share a viewpoint, please contact me at Didaskalos Ministries. I am not so arrogant as to think I know it all, or even 1% of what the scripture teaches.

Through Christ, Who taught us the way to Love: David Buffaloe, Didaskalos Ministries

Introduction to the Book

  1. Title of the Book:
    1. It was named after the Prophet Yehesco, or Ezekiel, which translated meant "God is Strong".
    2. The name Ezekiel emphasizes the message or theme of the Book. That is, God strengthens the faithful remnant by means of His restoring hand".
    3. The name Ezekiel also emphasizes the secondary message or theme of the Book. That is, "God is Sovereign in Power and Judgment".
  2. Author of the Book:
    1. The Book was accepted by the earliest Jewish believers as the work of the Prophet Ezekiel (see the non-canon book Ecclesiasticus 49.8)
    2. The Shammai Rabbis rejected the Book in the first century AD because:
      1. Of the sensual story in Ezekiel 16. It seemed too "X Rated" for Scripture.
      2. Of Ezekiel 1, because they felt there were no specific revelations between God and man in this section.
      3. Because of Ezekiel Chapters 40-48 which taught about a New Temple, a New Covenant, and a New Sacrifice.
        1. These concepts all foretold of the coming Church Age, which Israel utterly rejected.
    3. In the Church Council of Damnia Ezekiel was recognized as being a part of the Old Testament canon, and fully inspired.
    4. The Book was again questioned by Liberal Theologians in 1924. They declared that Ezekiel was a poet, and everything in the Book that was not poetical was not from his hand. This is balderdash. What God inspires, He alone inspires. And though God used human agents in the inspiration there is no reason to believe that the will of these agents overshadowed that of God.
    5. The Book is again questioned by Liberal Theologians today.
      1. These "theologians" say that though the Book was supposed to have been written from Babylon, it seems to have actually been written from Palestine because of the details reiterated. Again, this is foolish. Information flowed freely from Babylon to Palestine and back again. Besides, God was the Author. Don't you think He knew what was going on in both places simultaneously? See Jeremiah 29 and Ezekiel 33.
  3. Historical outline of the Book:
    1. Jeremiah was called by God in 627 BC.
    2. The Book of the Law, which had previously been lost, was found. This was called the "Penteteuch".
    3. In 609 BC King Josiah was killed in the battle of Meggido.
      1. His son Jehoakim was placed on the throne by Egypt, though he only reigned a few days.
      2. Zedekiah or Jehoachin was placed on the throne of Israel as a vassal or puppet king, and reigned until 605 BC.
    4. In 605 BC Daniel was captured by Babylon. Jerusalem fell under their fierce onslaught. This was the "first wave" attack on Israel.
      1. Zedekiah or Jehoachin was allowed to stay on the throne by Babylon, again, as a vassal king.
    5. In 601 BC Zedekiah rebelled against Babylon and tried to raise an army to defeat them. This led to the "second wave" attack against Israel.
      1. Ezekiel was captured in this attack. He was commissioned by God as a Prophet in 592 BC.
    6. The "Great Siege" or third wave attack against Jerusalem began in 598 BC.
      1. The city fell in 586 BC, and the Israelites were carried off in slavery to Babylon.
      2. Ezekiel ministered to these captives in Babylon for 22 years. His last dated prophecy was in the 27th year of his own captivity (see Ezekiel 29.17).
  4. Religious conditions in Israel
    1. Before his calling Ezekiel was warned that the people were apostate by God (Ezekiel 2.3-5).
    2. Jeremiah, a contemporary of Ezekiel's, preached for 45 years and received no conversions from among the Israelites.
      1. The people loved to hear the false prophets, but not God's Prophets (Jeremiah 29.4, 8-9)
    3. Most Jews condemned God for allowing their captivity rather than recognize it was Divine Punishment and repent (Ezekiel 18.25).
    4. The Israelites were blatant in their idolatry, and even carried idols to the Temple (Ezekiel 8). They prayed to the queen of heaven (Jeremiah 7.18), Molloch the bull god (Jeremiah 19.5-15), and Baal the sacraficer of children (Jeremiah 2.8).
  5. Contemporaries of Ezekiel
    1. Jeremiah preached from 627 - 586 BC to the Jews prior to captivity.
    2. Daniel preached to the Gentiles in Babylon from 605 - 533 BC.
    3. Ezekiel preached to the Jews in Babylonian captivity from 592 - 570 BC.
  6. Character of the Prophet
    1. Ezekiel was a Priest from the line of Aaron (Ezekiel 1.3).
      1. As a Priest he used many illustrations of the Temple to teach the people.
    2. Ezekiel was a "dumb Prophet".
      1. God sealed his lips so that he couldn't speak unless God directed him to do so (Ezekiel 3.26-27). Every word out of his mouth was, in fact, Divinely Inspired.
      2. God did this so that Ezekiel wouldn't waste time defending himself before an apostate people. He could only teach God's Word and call Israel to repentance.
      3. Since the people didn't want to hear God, God often had Ezekiel perform illustrations to interest the curiosity of the Jews. A particularly harsh symbol used was when God took Ezekiel's wife's life, this symbolizing Jerusalem's fall before Babylon.
  7. Outline of the Book
    1. Ezekiel 1-24, the Denunciation of Israel
      1. The call of Ezekiel: 1-3
      2. Jerusalem's destruction foretold: 4-7
      3. Glory of God departs Jerusalem: 8-11
      4. Individual responsibility in the fall: 12-19
      5. Moral necessity for the coming Judgment: 20-24
    2. Ezekiel 25-32, Judgments pronounced on the Nations
    3. Ezekiel 33-48, the Restoration of Israel
      1. Israel regathered: 34
      2. Prospering in the Land: 35
      3. Restoration of Israel: 36
      4. Vision of Dry Bones: 37
      5. Gog and Magog: 38-39
      6. Millinial Israel: 40-48

Ezekiel 1.1-5

Ez:1:1:

Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives (BABYLONIAN 2ND WAVE CAPTIVES, REMOVED IN 597 BC WITH EZEKIEL AS A RESULT OF ZEDEKIAH'S REBELLION) by the river of Chebar, (POSSIBLY EAST OF BABYLON. NO SUCH RIVER TODAY) that the heavens were opened, and I saw (RAAH = TO INTELLECTUALLY PERCEIVE) visions (MARAH = REVELATIONS) of God.

Ez:1:2:

In the fifth day of the month, which was the fifth year of king Jehoiachin's (ALSO REFERRED TO AS ZEDEKIAH. AROUND THE SUMMER OF 593 - 592 BC) captivity,

Ez:1:3:

The word of the Lord came expressly unto Ezekiel the priest, (KOHEN = AN ACTING PRIEST FROM THE LINE OF AARON) the son of Buzi, (ONE OF THE 24 COURSES OF PRIESTS) in the land of the Chaldeans (BABYLONIANS) by the river Chebar; and the hand (YAD = STRENGTH OR ASSISTANCE IN TIME OF NEED, POWER) of the Lord was there upon him.

Ez:1:4:

And I looked, (RAAH = TO INTELLECTUALLY PERCEIVE) and, behold, a whirlwind came out of the north, a great cloud, (ANAN = CLOUD. USED IN SCRIPTURE TO DEFINE A LARGE BODY OF CREATURES, EITHER ANIMAL OR HUMAN) and a fire infolding itself, (THE SHEKINAH GLORY OF GOD) and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

Ez:1:5:

Also out of the midst thereof came the likeness (DEMUWTH = RESEMBLANCE, MODEL, SHAPE, PATTERN) of four living creatures. (CHAY = THOSE HAVING LIFE) And this was their appearance; they had the likeness of a man. (ADAM = RED CLAY MAN)

The Doctrine of Angels

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